وقال القاضي عياض في شرح مسلم (٢/٦٢): وما في الحديث إنما هو حد في أكثر ذلك، والمستحب تفقد ذلك من الجمعة إلى الجمعة وإلا فلا تحديد فيه عند العلماء، إلا أنه إذا كثر ذلك وطال من شارب أو شعر إبط قصه وأزاله، انتهى۔
Because of this we've been permitted to go away trimming the nails no more than forty times; usually it becomes disallowed. Additionally, if leaving the nails to become extended is just to mimic non-Muslim women, then it results in being a violation to Shari'a for 2 good reasons: imitation and breaching the Prophet's (Sallallahu Alaihi wa Sallam) steering.
In accordance with the previously mentioned discussions and arguments, within our viewpoint, clipping nails or cutting hair for the duration of menstruation and important hadas are usually not prohibited but makruh In line with Students, for it really is Among the many innate (pure) matters, especially in regards to cleanliness.
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With regards to specifying a certain working day much too, various viewpoints are already outlined within the books. ῾Allāmah ibn Hajar rahmatullah alayh
Even so, it is fine if one particular decides to keep his clipped nails or cut hair and carry out the obligatory tub with them as a solution to stay away from the khilaf.
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وقال النووي في شرح مسلم (٣/١٤٨): وأما وقت حلقه، فالمختار أنه يضبط بالحاجة وطوله، فإذا طال حلق، وكذلك الضبط في قص الشارب ونتف الإبط وتقليم الأظفار، وأما حديث أنس المذكور في الكتاب: وقت لنا في قص الشارب وتقليم الأظفار ونتف الإبط وحلق العانة ألا يترك أكثر من أربعين ليلة، فمعناه لا يترك تركا يتجاوز به أربعين، لا أنهم وقت لهم الترك أربعين، والله أعلم.
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وقال السيوطي في الإسفار عن قلم الأظفار (ص ٣٨): وقال المحب الطبري في شرح التنبيه: عندي لو بدأ بإبهام اليمنى ثم بما على يمينها أولى، لأن رعاية التيامن الثابت بالسنة أولى، إلا أن يرد فيه أثر يتبع، انتهى۔